Jenny’s Pennies

What’s with the asshats and their flower references? (more flower themed stupidity in previous post)

I often wish I read more languages so I could take on all the world’s dumbfuckery. Today, Natalia Antonova has done a great job of translating and taking on a Russian misogynist called Dmitrii Artemyev who concludes that International Woman’s Day is Teh Evil because:

I have to admit: the natural qualities of woman - for example, the ability to give birth, or, even more so, the ability to be a mother, raise children, and so on - may, perhaps, deserve respect and even admiration, though not in the form of a holiday. But this isn’t what we are talking about anyway; we would then celebrate Mother’s Day, or something along the same lines. Oh no, we are talking about the feminine in its most basic form. We are, factually, admiring the qualities of the feminine soul and body of the lowest, most sinful caliber. Female breasts, genitals, the womb - this is what we worship when we worship “woman.”

… This becomes apparent in the symbolism of the holiday. Women are given flowers, and the givers know well that a flower is a plant’s genital organ, opening up to be fertilized. A flower is a symbol of tempting lust. This is actually why having little flowers on your balconies is a sin, an innocent-seeming bouquet is an honest symbol of orgiastic sin, of group sex, and any interest or delight one might take in flowers is therefore sinful.

If you can smell a rose, this means you won’t be too disgusted to smell the unmentionable body parts of a woman - because this, at its essence, is the same thing.

So, according to Artemyev’s church (he’s a self-described Orthodox Christian) the Garden of Eden was, what, paved? Covered in manly concrete?

My eyes have rolled so far back in my head I need to sleep now.

I have a new piece up at Amnesty Press (the paper of Amnesty Sweden) about Grigorij Pasko, a Russian journalist, activist and former prisoner of conscience.
Pasko was sentenced to four years in prison for espionage and treason after having reported on how the Russian military illegally dumped radioactive waste in the Sea of Japan.
In the article, he talks about how Russian society functions (or not functions), about the Yukos-case and Michail Chodorkovskij, and about his own work and activism.
Long version available on the website, shorter version will appear in the upcoming print issue of Amnesty Press.
Read the article here (in Swedish).

More from, and about, Grigorij Pasko can be found at the blog Robert Amsterdam.